I was listening to a recent Radiolab podcast (March 19th's
"The Turing Problem") the other day, and one of the concepts that was
discussed on the show really struck me. By the way, if you don't know what
Radiolab is, please stop reading this blog right now and go educate yourself. The
question that caught my attention was "are humans anything more than
machines?" and if they aren't, what are the implications of this fact for
humanity?
One of the commentators, author James Gleick, explored this
notion by commenting that even if we are machines, this fact doesn't
necessarily diminish any art we create, whether it's a beautiful song or a
painting. It doesn't matter if we are
machines, as long as we still have a sense of mystery about how we create that
art. Addressing the question posed by host, Robert Krulwich, "…if I built
you a computer that could create equally beautiful watercolors and equally beautiful
musical composition [to those created by human artists], would you feel
happier, or diminished?" Gleick answers,
"I
think in a way you’re asking is that if you see how the trick is done, does it
then vanish? Does it just become
a trick – the trick being a great painting or a great piece of music? I feel the art I love is always art that I
don’t fully understand. There’s some
mystery there, always. I don’t quite fathom it [...] And when the machine produces music that is as lovely as the music
that you and I love, I believe it will still
be unfathomable."
I found this answer to be particularly interesting because
of the effect it had on me: initially, I wholeheartedly agreed, and upon
analysis, it all fell apart. To reduce
"beauty" and the act of classifying "art" to something
being simply "mysterious" and "unfathomable" is a notion I
find myself a bit weary of; it implies that we shouldn't try to understand
something, and if we understand it, we will no longer appreciate it, and it
will cease to be art.
Why do we need to not understand something for it to be
beautiful? To understand something is to destroy it? And of course Gleick covers his bases by
saying that true art will ultimately be mysterious no matter what, we won't be able to figure it out. And I think, again, that's a little
ridiculous. It goes against a lot of
things I believe about writing and about other forms of art- mostly that it can
be analyzed and understood as a process.
To argue that true art cannot be understood is to also imply
that true art cannot be deliberately created.
I think to say that understanding the concepts behind photography and
then taking a photo with those concepts in mind- to say that that would impede
an individual from creating a piece of art implies that the only true art is
created by ingénues or created spontaneously without knowledge or just with
some sort of deep inherent knowledge and without any discussion of the process,
and in some ways, this is an extremely anti-intellectual, anti-academic
argument. And, as much as academia can sometimes miss the point through over analysis,
I think it's an important element of all of our forms of art, of all of our
culture, and all of humanity- the analytical element.
If we don't seek to understand art (to figure out why The Great Gatsby seems so perfect, why
Gotye's "Somebody That I Used to Know" is so catchy, or why Degas'
"Waiting" is so haunting), and if we are content to classify it as
mysterious magic only, what else will be content with not looking at more deeply? Culture?
Humanity? The universe? Art is not some
inherent ability that is bestowed upon only a select few at birth and that the
rest of us can only look on in awe.
Nothing is too beautiful to be understood and
through understanding, beauty is not diminished, but reaffirmed.
This reminds me a lot of the last section of the last chapter in The God Delusion. Dawkins writes about the inspirational qualities of the universe as seen through the lens of science -- in his case, specifically Darwinian Evolution. I think that the more we know, the more beautiful certain things become, and this point is beautifully demonstrated by what Dawkins writes.
ReplyDeleteI know exactly why my favorite poem is my favorite poem, and what makes it lovely.
ReplyDeleteI can point out the three panels of thousands in Frank Miller's Dark Knight that choke me up.
I know precisely what it is about "Behind the Gare Saint Lazare 1932" that moves me.
I know the very seconds in Clair de Lune, the Swan Lake Ballet, and Concrete Blonde's Joey that make me cry.
Why? Because these are pieces of art that contain mysteries and whispers which compelled me to study them and hold them to my chest, warm candles in a long dark night, as sigils of humanity's greatness.
Art is large, it contains multitudes; those multitudes cry to you in your sleep and tingle in your memory, begging to be explored and, yes, understood.
The thought of appreciating art without understanding it is terribly depressing to me - there are mysteries, sure, but it is the revelation of those mysteries that unshrouds one of the greatest aspects of art: the existence of kindred spirits across great distances, who can speak through shared understanding.
Well done, Claire. Excellent blog.
@Jack, if my blog is bringing on a comparison to Dawkins, I know I've done something right in your eyes ;)
ReplyDelete@Alli, thank you so much for this post! It says what my blog said only more concisely and more poetically. I'm glad you agree and that you offer such lovely examples to support my claim. And I completely agree that it is the mysterious elements of art that are signposts calling out for greater attention and exploration.
What about art that you love more the more you understand it? I taught Book 12 of Ovid's Metamorphoses today for perhaps the sixth time, but in re-reading it to prepare for class, I noticed new connections I hadn't made before, new structures I never pointed out before because I never noticed them, and a passage struck me that has never slowed me down before. I taught it better today than I ever have before, and I taught it to a class who asked great questions and made insightful comments, and I left literally saying how much I loved Ovid. So what is that? The more I understand it, the more beautiful, profound, resonant it becomes. How much better will it be in ten years?
ReplyDelete